admin

In this deeply personal and wide-ranging talk, Dr Tony Campolo, sociologist, Baptist pastor, author and social activist, reflects on the connection between Christian spirituality and compassion for animals.

Drawing on his own journey from a more rational, systematic theology towards a contemplative and experiential faith, he argues that true Christian spirituality leads naturally to empathy, not only for people but for all creation.

He explores the biblical vision of a restored creation, in which human and non-human life are held together in God’s purposes, and challenges the assumption that faith concerns only human salvation.

Through stories, humour and theological reflection, he calls Christians to rediscover love as the heart of discipleship, expressed not only in relationships with others but in how we respond to the suffering of animals.

In this reflective and personal talk, Ruth Valerio, theologian, environmentalist and author, traces her own journey towards a deeper theological understanding of animals and the wider creation.

She describes how a shift in perspective, from reading the Bible through a human-centred lens to recognising God’s concern for all creation, reshaped her faith and practice. Drawing on passages such as Genesis, John and Colossians, she highlights the recurring biblical theme of God’s love for the whole world, not only human beings.

Through stories from her own life, including raising animals as a family, she explores how these insights lead to practical questions about food, responsibility and everyday choices.

She concludes by pointing to a vision of creation gathered in worship, inviting Christians to live now in a way that reflects that reality.

In this engaging and practical talk, the Rt Revd Dominic Walker, former Anglican Bishop of Monmouth reflects on what it might mean for churches to become more attentive to animals in their life and witness.

He explores three dimensions of an “animal-friendly” church: practical action, pastoral care, and mission. Through a series of stories and examples, he shows how small changes, from welcoming animals into church spaces to caring for churchyards as habitats, can communicate a deeper theology of hospitality and creation.

He also highlights the pastoral importance of recognising people’s relationships with animals, including grief and companionship, and the opportunities this creates for more attentive and compassionate ministry.

Looking outward, he suggests that concern for animals can open new pathways for mission, inviting those outside the church to reconsider Christianity as a faith that speaks to the whole of creation.

In this philosophically rich lecture, John Berkman, Professor of Moral Theology at Regis College, University of Toronto explores what it means to speak of happiness, not as a fleeting feeling, but as the flourishing of a creature according to its nature.

Drawing on Scripture, Christian tradition and classical philosophy, he argues that both human and non-human animals are created with their own capacities and purposes, and that their “blessedness” lies in being able to live and flourish in accordance with these.

He offers a critique of approaches that focus primarily on reducing suffering, suggesting that this risks overlooking the deeper question of what constitutes a good life for each creature.

Instead, he calls for a renewed theological vision in which animals are understood as creatures of God with their own forms of flourishing, inviting Christians to attend more closely to the lives of particular species and to seek their good as part of God’s creation.

In this carefully structured theological reflection, Margaret Adam, theologian, ethicist and visiting tutor at St Stephen’s House, Oxford, explores what makes concern for animals a distinctly Christian question.

She argues that care for animals flows from the identity of Christians as members of the body of Christ, called to live now in the light of the peaceable kingdom to come.

Drawing on Scripture, worship and the life of the church, she suggests that animal concern is not an optional cause but something already woven into Christian practice, from prayer and confession to the Eucharist itself.

She also challenges the assumption that Christian action must be justified by measurable impact, proposing instead that even small acts of care can bear witness to the reconciliation of all creation in Christ.