As we all seek to further animal concerns on the fronts of industry, law, and social practices, let us not forget the essential and foundational role of prayer in any Kingdom-bringing endeavor. Yes, pray for reform in farming practices; yes, pray for laws to be written and enforced; yes, pray for God’s supernatural intervention to minimize animal suffering and to meet animal needs of all kinds. I actually have written Liturgical Prayers to add to Morning Prayer to address each of these prayer-needs.
Christianity and Animals
If hot dogs were made of dogs, would you still eat one? If you’d asked me that question seven years ago (when I still ate meat), I would’ve answered with a firm (though puzzled) ‘no’. My previous answer fascinates me now because it highlights that our beliefs about what is (and is not) acceptable to eat typically derive from our cultural inheritance, rather than any Biblically informed ethic. After all, if, as we Christians might initially be tempted to think, it is okay to eat lambs and pigs because humans were given dominion over God’s creation (Genesis 1:26-28), then it will also be okay to eat cats and dogs, for nothing in Genesis (nor any other book in the Bible) suggests that lambs and pigs are for eating while cats and dogs are for cuddling. Yet most of us find the idea of eating cats and dogs horrific.
I must have been about nine when I saw the sheepskins hanging over the abattoir (slaughterhouse) wall. I’d turned vegetarian at the age of eight, after realising that what-was-on-my-plate was who-was-in-the-fields, and I remember feeling embarrassed for the grown-ups, visiting family in Leeds, who’d taken a wrong turning on our Sunday walk. I shouldn’t be seeing this, was my thought.
When I tell church friends that I work in animal theology, I am often met with puzzled looks: ‘Do you mean animals go to heaven?’ Animal theology certainly includes such questions, but has wider concerns: What is animal creation for? To what end did God make them? How are humans supposed to treat them?
Thomas Jay Oord, renowned theologian, philosopher and author, reflects upon the iconic verse John 3:16 and the meaning of God’s love for the whole of creation.
Grace Yia-Hei Kao, Associate Professor of Ethics at Claremont School of Theology, discusses faith, ecofeminism and how both men and women can example Christian ideals of love, peace and justice in favour of animals.
In this transcript from the 2017 Creature Conference, Dr Margaret Adam, theologian, ethicist and visiting tutor at St Stephen’s House, Oxford argues that Christians should care about animals because of who and how they are called to be.
Dr Alma Massaro author, lecturer on animal ethics and member of the Italian Study Center for Christian Vegetarians (CSCV) speaks on whether animals have souls, challenging barriers to peaceable human-animal relationships and how to view animals through innocent eyes.