Dr Philip J. Sampson FOCAE, writer and lecturer on animals and animal ethics explores John Calvin’s teachings on animals and considers how we might apply them today in making our food choices.
Vegan
Poorva Joshipura, Senior Vice President of International Affairs for PETA UK, discusses her latest book Survival at Stake, reflects on our moral responsibility towards animals and explains how animal agriculture is behind some of the biggest threats facing humanity.
Tell us about yourself and why you feel so passionately about animal advocacy
I started volunteering with PETA US when I was 16 and became a permanent employee there at 23. So, I’ve been part of the PETA family in some capacity for almost two-thirds of my life!
I became vegetarian as a teenager after a friend challenged my choice to eat a chicken burger for lunch. She had started to question eating animals and got me thinking, too. She and I both went vegetarian and later vegan together. She works for PETA US.
Here’s what really sealed the deal for me: when I first joined PETA as a staff member, I had the opportunity to visit a slaughterhouse in India along with representatives of the country’s leather industry. India exports leather goods to the UK, US, and other parts of the world. The Indian leather industry was under pressure because PETA entities had released an exposé showing that cows and buffaloes sent to slaughter were being crammed onto vehicles in such high numbers that their bones broke or they suffocated. Many died en route. At the slaughterhouse, I saw animals being cut apart while they were still conscious. As a calf was thrown to the floor to be killed for shoes, his eyes met mine. His throat was slit in front of me, and I made a mental promise to him that while I couldn’t save his life, I would spend mine saving the lives of as many animals as I could.
What inspired you to write Survival at Stake?
I wrote this book because many people don’t realise that human wellbeing is intertwined with that of other animals. For example, meat, egg, and dairy production is driving the climate catastrophe and various forms of pollution as well as health threats from zoonotic diseases (which are transferred to humans from other species) and antibiotic resistance. COVID-19 likely originated at a live-animal market, as did severe acute respiratory syndrome (SARS), and HIV and Ebola disease are thought to have first been transmitted to humans when they hunted other primates. Furthermore, law enforcement experts today recognise that cruelty to animals is often a precursor to murder and other violent crimes against humans.
I have been affected by several of these key crises: I became ill with COVID-19 before the roll-out of the vaccine, I lost a dear friend to an AIDS-related illness, and I was in Mumbai, India, when floods killed over 1,000 humans and countless other animals. If we don’t change our current trajectory, more of us will have stories about how our meddling with animals and nature has caused personal strife – if we even live to tell them.
Finally, I wrote Survival at Stake to provide food for thought about solutions – ones that I hope readers and policymakers will be inspired to put into action right away. As with many of these issues, we have limited time to effectively change our current course.
What are the most pressing crises the world currently faces?
There are numerous key crises threatening human wellbeing. Among them is the climate catastrophe. According to the United Nations’ Food and Agriculture Organization, the animal agriculture sector is responsible for nearly one-fifth of human-induced greenhouse gas emissions.
Also, most emerging diseases that have affected humans over the last decades – a whopping 75% – are zoonotic, meaning they spread to humans from other animals. Worryingly, the frequency of such events and the variety of pathogens involved have been accelerating. Zoonotic diseases include severe acute respiratory syndrome (SARS), HIV, Ebola disease, various strains of bird and swine flu, and likely COVID-19. We need only ask ourselves what’s changed recently that would increase humans’ likelihood of catching diseases that affect other species. The answer is simple: our intensified and relentless meddling with nature by factory farming, killing wildlife, and encroaching on the habitats of wild animals. This includes when forests are flattened to grow crops for animal feed or to use as grazing land for animals raised for their flesh or skin.
Factory farms are able to exist because antibiotics are used, among other reasons, to keep animals alive in filthy, disease-prone conditions. Around the world, almost 75% of anti-microbial drugs on the market are used to rear animals for meat, eggs, and dairy. That means far more antibiotics are used on farmed animals than on humans. The overuse of these drugs is contributing to antimicrobial resistance and the development of superbugs – when medicines needed to treat illnesses from bacteria, viruses, fungi, and parasites in humans become less effective or stop working altogether and new, resilient forms of infections arise.
To what extent do humans have a moral responsibility towards animals?
While I believe we should care about animals because they have inherent worth, our moral responsibility towards them must also include taking care of the planet and ourselves because human, planetary, and animal wellbeing are intertwined. Humans, of course, are animals.
Today, ethologists confirm many resemblances between humans and animals – from whales to invertebrate creatures like bees. They describe these and other animals as sentient, intelligent beings who express emotional states.
Research reveals that bees appear to dream, chickens are clever and cunning, pigs can be taught to play video games, and fish form friendships. Animal behaviourists also tell us that cows grieve and octopuses experience emotional pain. Videos on the internet show us that dogs will risk their own lives to save that of a loved one.
By establishing similarities between humans and animals in my book, I hope readers will be less surprised that the wellbeing of animals is intertwined with our own.
Are there connections to be made between human and animal wellbeing?
Human and animal health are inextricably linked. With so many similarities between humans and other animals, it’s little surprise that our wellbeing is so connected with theirs – or that the diseases and conditions that affect them can impact us, too. We need only look at recent diseases like COVID-19 – which is largely believed to have first infected humans at a live-animal market – to understand this interrelationship with jarring clarity. Most virologists believe the virus, like severe acute respiratory syndrome (SARS), first spread to humans from animals due to the confinement of stressed wild animals in filthy, crowded conditions prior to their slaughter.
Bird flu and swine flu also spread and mutate amid the unnatural and unsanitary conditions inherent in the factory farming of chickens and pigs. The 2009 H1N1 swine flu pandemic killed up to 575,000 people in the first year alone, and the recent highly pathogenic strain of bird flu H5N1 – which has a 60% mortality rate in humans – has been decimating populations of mammals caged on fur farms. As a result, the World Health Organization has issued a warning that the virus might adapt to infect humans more easily.
Animals’ well-being is connected to our own in other ways, too. For instance, leather production has been linked to various types of cancer, skin diseases, and respiratory illnesses in tannery workers.
The way we treat animals reflects the state of society, too: the US Federal Bureau of Investigation considers crimes against animals a warning sign that a perpetrator will likely be violent towards humans.
What needs to change if we are to tackle the challenges we currently face?
We must reject speciesism – the belief in human superiority – and accept that we are also animals irrevocably interconnected to other species, from the largest elephant to the smallest bee. Once we realise that we are a part of nature and stop holding dominance over it, we can take the necessary steps for the betterment of all the planet’s inhabitants.
How can individuals take action in their daily lives to help bring about change?
The simplest and most important action is treating animals as we ourselves would like to be treated.
If you are going to do one thing to help yourself, animals, and the planet, try eating vegan. University of Oxford researchers found that it is the “single biggest way” an individual can reduce their environmental impact. They found that not eating meat and dairy can reduce an individual’s carbon footprint from food by up to 73%. Each vegan also spares the lives of nearly 200 animals a year simply by not consuming them. And the Academy of Nutrition and Dietetics, which is “the world’s largest organisation of nutrition and dietetics practitioners”, has confirmed that “plant-based diets are more environmentally sustainable than diets rich in animal products because they use fewer natural resources and are associated with much less environmental damage”. It adds encouragingly, “Vegetarians and vegans are at reduced risk of certain health conditions, including ischemic heart disease, type 2 diabetes, hypertension, certain types of cancer, and obesity.”
I share many other ideas on how to help bring about change in the final chapter of my book.
Poorva Joshipura is the author of Survival at Stake (2023) and For a Moment of Taste: How What You Eat Impacts Animals, the Planet and Your Health (2020). She is the Senior Vice President of International Affairs for People for the Ethical Treatment of Animals (PETA) Foundation UK.
Survival at Stake is available at all good bookshop. For more information.
Vegan clergy members from across the UK explore Christian perspectives on vegan and animal issues in this unique six-part video series.
The priests consider faith-based reasons for caring about animals and address pressing concerns surrounding animal cruelty in the meat and dairy industries, the environmental crisis, human food security and much more.
They also reflect upon the highs and lows of being a Christian vegan in ordained ministry and share stories from their personal journeys.
Dr Lisa Kemmerer scholar, animal activist and founder of the educational and vegan organisation, Tapestry, explores Christian perceptions of animals and offers advice for those considering veganism.
Laura Wright, Professor of English at Western Carolina University, introduces The Vegan Studies Project, which explores veganism as an identity and ideology, and considers its depiction in literature, the arts, popular culture, and the media.
Fr Terry Martin, a vegan and Catholic priest, reflects upon his passion for animal advocacy and urges Christians to think carefully about their relationships with God’s creatures.
Caryn Ginsberg, author, strategic planner and educator outlines her five key steps towards more effective and sustainable animal advocacy.
Veganism, dizzying in the speed of its growth, is now ubiquitous on restaurant menu options, billboards, newspapers and television. The vegan message, with concerns over animal suffering and environmental degradation at its heart, has struck a chord with many Christians. Subsequently, discussions about veganism are becoming more common among people of faith. Whether it be a light-hearted exchange or heated debate, in person or on social media, a question which often arises in conversation is “but didn’t Jesus eat meat?”
Deanne Thomsen, an experienced Outreach Manager with expertise in Public Communications, reflects upon the similarities between vegan activism and Christian evangelism and shares her knowledge of effective and sustainable outreach.
Although eating turkey has become synonymous with Christmas in the UK, could revelations about the appalling conditions in which these birds are raised lead us to reconsider how we celebrate this Christian tradition? With these revelations hitting the headlines, this season might present an opportunity for Christians to reflect on whether turkeys belong on the Christmas dinner table.
For Christians, Christmas is the time to celebrate the birth of the Lord Jesus Christ and heralds a time of “good news” and “great joy” (Luke 2). It is when we rejoice over the coming of our saviour, the “Prince of Peace”, to establish a kingdom of “justice” and “righteousness” (Isaiah 9). If one were to ponder other words in connection with Christmas, we might think of “nativity”, “carols”, “hope”, “rejoicing”, “light” and, above all, “love”.
So how has the word “turkey” slipped in with the above words to become commonly identified with Christmas? There is certainly no mention of eating these birds in scripture. Indeed, turkey was not consumed in the UK until the 16th century, and it was not until the Victorian era that this practice became fairly widespread.
If the consuming of turkeys at Christmas is a comparatively recent practice, even more modern are the ways in which turkeys are farmed. The era of factory farming in Britain began in the 1940’s and has since grown at a staggering rate. In the UK this Christmas, over 10 million turkeys will be killed, over 90% of these birds will have spent their lives being intensively reared in cramped industrial sheds, with up to 25,000 birds confined to just one unit.
The average weight of a wild male turkey is around 7.5kg, but farmers artificially breed them to reach 25kg. The poor birds struggle to cope with this unnatural weight and they often suffer from agonising leg disorders, joint degeneration and heart disease as a result.
The industrial units in which turkeys are raised frequently lack appropriate environmental enrichment, causing extreme stress and the development of unnatural behaviours such as cannibalism and feather-pecking.
These birds, which could have lived to around 10 years of age in the wild, are taken for slaughter after only 8 to 26 weeks. This traumatic process involves these animals being crammed into trucks and driven to the slaughterhouse where they suffer terrible stress before having their throats cut.
There have also been reports of appalling abuses at turkey farms. The animal charity Viva! has released shocking footage from an undercover investigation into three British intensive turkey farms who supply major supermarkets. Their investigations reveal shocking scenes of suffering and cruelty.
In light of the suffering millions of turkeys will experience in the run up to Christmas, why might Christians have particular reasons to think carefully before choosing to celebrate the birth of Jesus by consuming one of these birds?
Firstly, Christians have always been mindful to not conform to the ways of the world (Romans 12:2) and avoid being deceived by human tradition (Colossians 2:10).
In contemporary culture, we are bombarded by adverts urging us to enjoy eating animals, particularly at Christmas. However people of faith have good reason to scrutinize whether such adverts authentically reflect Biblical values or distort the true meaning of Christmas.
The Bible is explicit in its condemnation of animal cruelty as wickedness and incompatible with living a righteous life (Proverbs 12:10). In light of this, and the appalling cruelty involved in the farming of turkeys, might we want to think very carefully before going along with the secular tradition of eating turkey and question how we are to marry this suffering with celebrating the birth of Christ?
Secondly, Christians have a unique perspective on what turkeys actually are.
It is true that turkeys are intelligent, social and affectionate birds and have some striking characteristics. In the wild, turkeys live in groups of several close-knit families. As well as “gobbling” turkeys can produce up to 28 different calls including purring sounds when they are content. These soft, rolling calls are also made so that everyone within the flock stays together.
Yet, as well as being fascinating animals, scripture informs us that they are beloved animals. Whilst the secular world might treat turkeys as mere products to be consumed, the Bible teaches us that animals belong to God and exist for His glory:
“The earth is the Lord’s, and everything in it, the world, and all who live in it.” (Psalm 24:1)
“for every animal of the forest is mine and the cattle on a thousand hills. I know every bird in the mountains and the insects in the fields are mine.” (Psalm 50: 10-11)
Further to this, the Bible tells us that God’s intentions for animals are highly positive. Scripture informs us that animals are blessed and declared good (Genesis 1:24-25), called into covenant, (Genesis 9:8), delighted in by God (Psalm 104:31), called to worship (Psalm 148:7-13) and redeemed by Christ (Colossians 1:20).
This remarkably positive view of animals may clash with much of contemporary culture which assumes that animals are “ours” to use as we please. The Biblical perspective gives us all the more reason to question the status quo of eating turkeys at Christmas.
Thirdly, Christians have a calling to be peacemakers.
The animal rights charity PETA has recently released its first-ever Christmas advert. This short animation ends with the words “Peace on Earth begins at home. Have a vegan Christmas.” Although PETA is a secular charity, this call to peace is steeped in Biblical tradition.
When angels visited the shepherds to announce the birth of Christ, they proclaimed glory to God and peace on earth (Luke 2:14). Christ, the “Lord of Peace” not only gives peace to his followers (2 Thessalonians 3:16) but calls them to seek and strive for peace (1 Peter 3:11 and Hebrews 12:14).
Choosing a vegan meal this Christmas is an opportunity to recapture this call to peace and witness to the in-breaking Messianic reign of the God who desires there to be peace between all His creatures and promises to bring this about at the completion of creation.
With an enormous number of festive meat-free recipes available online and the largest-ever selection of vegan options in the shops, it has never been easier to choose a delicious, cruelty-free alternative for our Christmas meals.
This Christmas, let us take the first step to realising peace on earth by ensuring that there is peace on our dinner tables.
Written by Sarx staff writer with special thanks to Dr Philip J. Sampson and for his research and guidance.