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In this engaging and practical talk, the Rt Revd Dominic Walker, former Anglican Bishop of Monmouth reflects on what it might mean for churches to become more attentive to animals in their life and witness.

He explores three dimensions of an “animal-friendly” church: practical action, pastoral care, and mission. Through a series of stories and examples, he shows how small changes, from welcoming animals into church spaces to caring for churchyards as habitats, can communicate a deeper theology of hospitality and creation.

He also highlights the pastoral importance of recognising people’s relationships with animals, including grief and companionship, and the opportunities this creates for more attentive and compassionate ministry.

Looking outward, he suggests that concern for animals can open new pathways for mission, inviting those outside the church to reconsider Christianity as a faith that speaks to the whole of creation.

In this philosophically rich lecture, John Berkman, Professor of Moral Theology at Regis College, University of Toronto explores what it means to speak of happiness, not as a fleeting feeling, but as the flourishing of a creature according to its nature.

Drawing on Scripture, Christian tradition and classical philosophy, he argues that both human and non-human animals are created with their own capacities and purposes, and that their “blessedness” lies in being able to live and flourish in accordance with these.

He offers a critique of approaches that focus primarily on reducing suffering, suggesting that this risks overlooking the deeper question of what constitutes a good life for each creature.

Instead, he calls for a renewed theological vision in which animals are understood as creatures of God with their own forms of flourishing, inviting Christians to attend more closely to the lives of particular species and to seek their good as part of God’s creation.

In this carefully structured theological reflection, Margaret Adam, theologian, ethicist and visiting tutor at St Stephen’s House, Oxford, explores what makes concern for animals a distinctly Christian question.

She argues that care for animals flows from the identity of Christians as members of the body of Christ, called to live now in the light of the peaceable kingdom to come.

Drawing on Scripture, worship and the life of the church, she suggests that animal concern is not an optional cause but something already woven into Christian practice, from prayer and confession to the Eucharist itself.

She also challenges the assumption that Christian action must be justified by measurable impact, proposing instead that even small acts of care can bear witness to the reconciliation of all creation in Christ.

Professor David Clough, Chair in Theology and Applied Sciences at the University of Aberdeen and a Local Preacher in the Methodist Church, explores the place of animals within Christian theology, arguing that concern for animals has become disconnected from faith despite deep biblical and historical roots.

He reflects on the paradox of modern attitudes to animals, where widespread affection coexists with industrial systems of harm, and suggests that many Christians feel this tension but lack a theological framework to address it.

Drawing on Scripture, tradition and personal experience, he calls for a renewed Christian engagement with animals as part of faithful discipleship.

In this wide-ranging reflection, the Rt Revd John Arnold, Roman Catholic Bishop of Salford, explores the place of animals within the broader Christian call to care for creation.

Beginning with Scripture and the tradition of the Church, he reflects on humanity’s responsibility for the welfare of all creatures, not as domination but as a form of stewardship shaped by knowledge, humility and care.

Drawing on the vision of Pope Francis in Laudato Si, he emphasises the interconnectedness of environmental, social and animal concerns, and the urgent need to recognise the damage caused by modern systems of production and consumption.

He highlights education as a central challenge, noting how easily the realities of animal suffering are hidden from view, and calls for a renewed commitment to “see, judge and act” in response.